SOLVING WORLD PROBLEMS WITH LYNDON LAROUCHE’S VICARIOUS HYPOTHESIS AND METAPHOR PRINCIPLES

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The purpose of this report is to show that Lyndon LaRouche’s method of the vicarious hypothesis and metaphor enables one to answer difficult problems in today’s strategic situation. How can the human mind solve problems such as the current crisis of the Palestinian people of Gaza in Southwest Asia today or of the people of Ukraine? How can the human mind put an end to the criminal intention of the present U. S. Government supporting Israel and Ukraine in the act of committing genocide? How do you escape the evil predicament identified by John Milton’s Paradise Lost, who had Satan admit he was doomed to a suicidal mission by declaring: “Better to reign in Hell than to serve in Heaven”?

ROBERT J. BUENKER’S REVOLUTIONARY CORRECTION OF ALBERT EINSTEIN’S SPECIAL THEORY OF RELATIVITY by Ernest Shapiro with the collaboration of Pierre Beaudry

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The intention of this report is to demonstrate how Robert J. Buenker uncovered the “Original Sin” of Albert Einstein’s faulty Special Relativity Theory (SRT) by showing how Einstein had made a serious error through trying to base the curvature of relative physical space-time on a mathematical fallacy of composition whereby he could ignore that he was missing the experimental data.

It turned out that with that data, and applying it through what constituted units of measurement, others were readily able, many decades later, to begin achieving the value of the results of the experiments. The first great benefit might be the Global Position Navigating System (GPS), which applies the new universal principle of velocity proportionalities in relation to time slowing.

DON’T YOU THINK THE ONLY THING WORTH DOING SHOULD BE THE IMPOSSIBLE?

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Lyndon LaRouche stated many times that the only thing worth doing at each opportune moment of history and from anywhere in the universe is to do the impossible, because if you keep doing only what is possible, you will only end up getting bored with yourself and the rest of the world will get bored along with you.

This is true because if enough people from around the world decide to do the impossible, at the time when it is necessary to do it, then humanity as a whole has a chance to live much longer by such a self-development process.

THE STRATEGIC SIGNIFICANCE OF THE PRINCIPLE OF AGAPË FOR THE GOVERNMENT OF NATIONS

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After the coming of Christ, there were four moments in history when agapë caused the world to change for the better. Those moments were: 1) the ecumenical policy of Charlemagne and of its international application with Haroun Al-Rashid of Bagdad and King Bulan of Khazaria; 2) Nicholas of Cusa’s Renaissance of Europe with Jeanne d’Arc and Louis XI; 3) the Peace of Westphalia of Jules Mazarin, Jean-Baptiste Colbert, and Gottfried Wilhelm Leibniz’s “Pursuit of Happiness”; and lastly 4) the Benjamin Franklin’s crafting of the American Declaration of Independence. Each period advanced mankind beyond the previous one as each was built on the cumulative discoveries of principle the previous advances had made. Today, with Lyndon LaRouche’s economic program, the world as a whole is now ready to establish its governing ecumenical principle of agapë as the fundamental economic principle for all of the nations of the world.

NOW IS THE TIME TO REVIVE LYNDON LAROUCHE’S CONCEPT OF ‘GRAND STRATEGY’: AGAPĒ

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ST. PAUL’S PRINCIPLE OF AGAPĒ

 “13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.  2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

“4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

“8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12For now we see only a reflection as in a mirror [darkly]; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.”  (St. Paul, 1 Corinthians 13)