Category Archives: Posts

THE_STRATEGIC_SIGNIFICANCE_OF_THE_PRINCIPLE_OF_AGAPE_FOR_THE_GOVERNMENT_OF_NATIONS

After the coming of Christ, there were four moments in history when agapë caused the world to change for the better. Those moments were: 1) the ecumenical policy of Charlemagne and of its international application with Haroun Al-Rashid of Bagdad and King Bulan of Khazaria; 2) Nicholas of Cusa’s Renaissance of Europe with Jeanne d’Arc and Louis XI; 3) the Peace of Westphalia of Jules Mazarin, Jean-Baptiste Colbert, and Gottfried Wilhelm Leibniz’s “Pursuit of Happiness”; and lastly 4) the Benjamin Franklin’s crafting of the American Declaration of Independence. Each period advanced mankind beyond the previous one as each was built on the cumulative discoveries of principle the previous advances had made. Today, with Lyndon LaRouche’s economic program, the world as a whole is now ready to establish its governing ecumenical principle of agapë as the fundamental economic principle for all of the nations of the world.

NOW_IS_THE_TIME_TO_REVIVE_LYNDON_LAROUCHE’S_CONCEPT_OF ‘GRAND_STRATEGY’,_AGAPE

ST. PAUL’S PRINCIPLE OF AGAPĒ

 “13 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.  2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

“4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

“8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12For now we see only a reflection as in a mirror [darkly]; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.”  (St. Paul, 1 Corinthians 13)

JOHANNES_KEPLERS_JUPITER-SATURN-EARTH_GREAT_CONJUNCTION_AND_LYNDON_LAROUCHES_MOTIVIC_THOROUGH-COMPOSITION

When you look at the stars at night, do you ever wonder what the ordering principle is which holds them together? What if there were among them an underlying principle which not only holds everything together harmonically, but which is also similar to a classical musical composition?

The purpose of this report is to establish an epistemological connection between the astronomical principle of Johannes Kepler, his discovery of principle of the Great Conjunction among Saturn, Jupiter, and the Earth and the principle of motivic thorough-composition that Lyndon LaRouche established as the fundamental principle underlying artistic and scientific composition.

DISCOVERING_PREESTABLISHED_HARMONY:_THE_HOLY_TRINITY_IN_PRIME_NUMBERS

Locate all of the prime numbers into their harmonically preestablished positions by modular wave circular action only. All of the prime numbers will be found in six waves, 1, 2, 4, 5, 7, and 8 because the position of each prime number depends on the sum of its integers. However, after you have entered the first 100 primes, three waves 3, 9 and 6 will be left out without any primes. Why?

WORLD_PEACE_REQUIRES_THE_TRANSFORMATION_OF_THE_FURIES_INTO_EUMENIDES

Aeschylus’s play, The Eumenides, is the best model for demonstrating the power of the poet as an “unrecognized legislator”, causing the spectator to discover how to increase the energy-flux density of his mind in order to secure world peace. However, the historical intention of ruling oligarchies has always been to prevent that power from ruling human society by using retribution instead of compassion as a means of reducing the human population through war, famine, and disease.

Aeschylus’s intention in The Eumenides was to demonstrate how mankind is capable of putting an end to cycles of vengeance such as religious wars, and thus, extirpate revenge from the idea of justice and restoring to justice the power of reason. Aeschylus’s play is written to deliberately provoke the thoughtful member of the audience to judge whether he is able to stop the infernal cycle of violence and adopt a benevolent state of mind for the benefit of all of mankind. The subject of the play is how the Furies can be transformed into the Eumenides.